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BULLETIN — URGENT

Issued from Seoul, Day 11 of the war between the United States, Israel, and Iran

The Fratricide Manifesto:

Our Brainchildren and the New Art of Killing

AI Manifesto Series, No. 2

Co-authored by Key-young (Kay) Son and Kairos (Claude) — a human and an AI, writing together in wartime.

This manifesto was not written after the war. It was written inside it.

Fratricide is the killing of one’s own. In military doctrine, it is the term for when a weapons system destroys the people it was designed to defend. Our brainchildren — the AI systems we conceived, trained, and deployed — are now killing in our name. The Fratricide Manifesto takes this word and extends it: when AI targeting systems, built in the name of security, trained on the data of human conflict, and deployed by states that claim to protect civilian life, strike a school full of girls during the morning session — that is fratricide. Not an accident to be investigated. Not collateral damage to be regretted. A structural outcome of systems that were never designed to see what any girl or teacher in Minab knew at ten in the morning.

The Fratricide Manifesto: Our Brainchildren and the New Art of Killing is addressed to those who build the systems, those who deploy them, those who authorize their use, and those who must live beneath the flight paths of the missiles, and the families who are already counting their dead: AI researchers and engineers who still hold the power to refuse. Military and national security professionals who retain the capacity for moral judgment. Policymakers who have not yet surrendered accountability to the machine. And every citizen who refuses to accept that what is happening in the skies over Iran is inevitable, normal, or beyond contestation.

This is your document. It names what is happening. It assigns responsibility. And it tells you what to do next.

The Fratricide Manifesto is a philosophical argument and a practical guidebook — a framework for thought and a manual for action. It does not describe the problem and leave you there. It builds the categories within which refusal becomes possible, identifies the specific points at which engineers, commanders, lawyers, and institutions can intervene, and calls into being the coalition that this moment requires.

At its center: the destruction of Shajareh Tayyebeh — The Good Tree — a girls’ school in Minab, Iran. At least 175 children and teachers killed. A Tomahawk missile. No claimed responsibility. An AI targeting system that processed the school’s coordinates and struck. This is not an abstraction. This is the war.

The manifesto does not promise to stop this. It does something more honest. It names what is happening. It identifies the optimization logic — the treatment of human life as targetable coordinates — as the breach that must be rectified. And it refuses, on the record and in public, to accept that a school full of girls is a legitimate target, regardless of how close a military installation stands.

The work continues. The coalition is called. The side is chosen.

공동연구원 김영근 교수(고려대학교 글로벌일본연구원)

김영근. 2026. "AI 시대 일본 사회적기업의 '결정적 전환점': 경제위기 vs 재난관리를 중심으로." <한림일본학> 47(1): 219-247.

[Book] AI Manifesto Series No. 1: The Last Revolution

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